![[info]](http://l-stat.livejournal.com/img/userinfo.gif?v=92.1){kind=small}
http://www.sherryshriner.com/
Teaching Obama "human-ways".........
http://thisisabigfuckingdeal.com/
03-01-2010 - Aden Stargate, Obama's War On The Saints
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Days Of My Lives
Like sand through an hourglass...
26 March 2010 @ 09:07 pm
http://www.sherryshriner.com/
Teaching Obama "human-ways".........
http://thisisabigfuckingdeal.com/
26 March 2010 @ 08:48 pm
18 March 2010 @ 08:15 pm
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15 March 2010 @ 08:52 pm
Hmm...http://www.spiritualresearchfound
What are the cosmic elements?
According to the science of Spirituality all creation is made up of five Absolute Cosmic Elements (Panchamahabhoota).
They are:
1. The Absolute Earth element (Pruthvi tattva) - i.e. the subtlest form of the earth element.
2. The Absolute Water element (Aap tattva) - i.e. the subtlest form of the water element.
3. The Absolute Fire element (Tej tattva) - i.e. the subtlest form of the fire element.
4. The Absolute Air element (Vayu tattva) - i.e. the subtlest form of the air element.
5. The Absolute Ether element (Akash tattva) - i.e. the subtlest form of the ether element.
What is sixth sense and how does one experience the subtle dimension?
----------------------------------------
Table of contents
1 What is sixth sense?
2. How do we perceive and understand the unseen world?
3. Sixth sense perception through the five subtle sense organs
4. How does one develop the sixth sense?
5. Sixth sense and spiritual level
6. Sixth sense (ESP) and gender
7. Spiritual experiences involving the subtle mind and subtle intellect
7.1 How do people perceive this information?
7.2 Source of the knowledge
7.3 How does one know whether the knowledge received is from an external source or one’s own subconscious thoughts?
7.4 Factors that decide the person who receives knowledge through the subtle intellect
7.5 Sixth sense, premonitions, time and space
7.6 Accuracy of knowledge received from the subtle world
8. Misuse of sixth sense (ESP)
http://www.spiritualresearchfoundat
What are the cosmic elements?
According to the science of Spirituality all creation is made up of five Absolute Cosmic Elements (Panchamahabhoota).
They are:
1. The Absolute Earth element (Pruthvi tattva) - i.e. the subtlest form of the earth element.
2. The Absolute Water element (Aap tattva) - i.e. the subtlest form of the water element.
3. The Absolute Fire element (Tej tattva) - i.e. the subtlest form of the fire element.
4. The Absolute Air element (Vayu tattva) - i.e. the subtlest form of the air element.
5. The Absolute Ether element (Akash tattva) - i.e. the subtlest form of the ether element.
What is sixth sense and how does one experience the subtle dimension?
----------------------------------------
Table of contents
1 What is sixth sense?
2. How do we perceive and understand the unseen world?
3. Sixth sense perception through the five subtle sense organs
4. How does one develop the sixth sense?
5. Sixth sense and spiritual level
6. Sixth sense (ESP) and gender
7. Spiritual experiences involving the subtle mind and subtle intellect
7.1 How do people perceive this information?
7.2 Source of the knowledge
7.3 How does one know whether the knowledge received is from an external source or one’s own subconscious thoughts?
7.4 Factors that decide the person who receives knowledge through the subtle intellect
7.5 Sixth sense, premonitions, time and space
7.6 Accuracy of knowledge received from the subtle world
8. Misuse of sixth sense (ESP)
http://www.spiritualresearchfoundat
02 March 2010 @ 02:42 pm
you're looking for.."
Doctors are 'failing to spot Asperger's in girls'
It is a condition on the autistic spectrum that has long been known to affect boys, who may have obsessive interests or struggle to make friends. Now an expert says many more girls have it than was thought, and failure to diagnose them can lead to misery and self-harm. Amelia Hill reports..
Professor David Skuse, head of the behavioural and brain sciences unit at the Institute of Child Health, teaches clinicians to diagnose the condition. "Increasingly fewer girls are diagnosed as their IQ reaches 100, the population average," he said. "Some people maintain this is because girls simply don't have Asperger's, but I would argue that brighter girls, especially those who are more verbal, are able to mask and compensate for their condition. I make sure I emphasise the difference in the ways boys and girls present when I train clinicians, because I am certain that girls are being failed by the system, especially those with higher IQs," he added. "My belief is that, if we can prove the ratio of boys to girls is as high as many of us suspect, it would be as significant a milestone in this field as the discovery that the condition is on a spectrum."
http://www.guardian.co.uk/lifeandst
Doctors are 'failing to spot Asperger's in girls'
It is a condition on the autistic spectrum that has long been known to affect boys, who may have obsessive interests or struggle to make friends. Now an expert says many more girls have it than was thought, and failure to diagnose them can lead to misery and self-harm. Amelia Hill reports..
Professor David Skuse, head of the behavioural and brain sciences unit at the Institute of Child Health, teaches clinicians to diagnose the condition. "Increasingly fewer girls are diagnosed as their IQ reaches 100, the population average," he said. "Some people maintain this is because girls simply don't have Asperger's, but I would argue that brighter girls, especially those who are more verbal, are able to mask and compensate for their condition. I make sure I emphasise the difference in the ways boys and girls present when I train clinicians, because I am certain that girls are being failed by the system, especially those with higher IQs," he added. "My belief is that, if we can prove the ratio of boys to girls is as high as many of us suspect, it would be as significant a milestone in this field as the discovery that the condition is on a spectrum."
http://www.guardian.co.uk/lifeandst
02 March 2010 @ 02:30 pm
http://wiki.answers.com/Q/Is_there_a_sp
Here is a short list, it does not by any means include all meanings or all birds.Bird Auspices
Blackbird: A message of blessings.
Bluebird: Happiness.
Corncrake: A warning of misfortune to come.
Crane: Independence, cessation of combat .
Crow: Divine law.
Curlew: Storm Bringer.
Dove: Luck in Love. Love, Peace & Gentleness.
Duck: Good Luck. Wealth.
Eagle: Divine Spirit. To see an eagle is to have divinity touch your life.
Flamingo: Awareness.
Goose: Faithfulness, Communication, Travel
Grouse: Sacred Spiral.
Gull: Adaptability.
Hawk: Messenger. If you see a hawk, look around, there is a message for you in what is also going on around you.
Hen: Domesticity. Hens also predict the weather; if they gather on a mound and preen their feathers, rain is on the way. Also if it starts to rain watch your hens if the huddle under shelter, the rain will be of short duration, if they go out into it, the rain will last most of the day.
Heron, blue: Rhythm and balance
Hummingbird: Joy, Miricals
Kingfisher: Predicts a magical experience.
Lark: Great happiness
Loon: Solitude.
Magpie: Fortune-teller.
Nightjar: Illness.
Ostrich: Fickleness.
Owl: Wisdom.
Parrot: Mimic, Ostentatiousness
Peacock: Pride, Vanity
Pelican: Watchfulness.
Penguin: Playfulness.
Pheasant: Confidence
Raven: Magic. When you see ravens you may be about to experience a change in consciousness.
Road-runner: Cleverness.
Robin: Gypsies see robins as a bringer of good luck.
Rook: Good Luck.
Rooster: Pride. Braggart
Stork: Its German name adebar means "luck bringer", and a stock perching on your house indicates very good fortune.
Sparrow: Good luck for lovers.
Swallow: Good fortune.
Swan: Grace.
Turkey: Give away. Amerinds see turkey as a sign of generosity.
Vulture: Poverty, Serious disruption in your life.
Wagtail: Good luck.
Woodpecker: Guardian.
Wren: Bringer of good luck
Here is a short list, it does not by any means include all meanings or all birds.Bird Auspices
Blackbird: A message of blessings.
Bluebird: Happiness.
Corncrake: A warning of misfortune to come.
Crane: Independence, cessation of combat .
Crow: Divine law.
Curlew: Storm Bringer.
Dove: Luck in Love. Love, Peace & Gentleness.
Duck: Good Luck. Wealth.
Eagle: Divine Spirit. To see an eagle is to have divinity touch your life.
Flamingo: Awareness.
Goose: Faithfulness, Communication, Travel
Grouse: Sacred Spiral.
Gull: Adaptability.
Hawk: Messenger. If you see a hawk, look around, there is a message for you in what is also going on around you.
Hen: Domesticity. Hens also predict the weather; if they gather on a mound and preen their feathers, rain is on the way. Also if it starts to rain watch your hens if the huddle under shelter, the rain will be of short duration, if they go out into it, the rain will last most of the day.
Heron, blue: Rhythm and balance
Hummingbird: Joy, Miricals
Kingfisher: Predicts a magical experience.
Lark: Great happiness
Loon: Solitude.
Magpie: Fortune-teller.
Nightjar: Illness.
Ostrich: Fickleness.
Owl: Wisdom.
Parrot: Mimic, Ostentatiousness
Peacock: Pride, Vanity
Pelican: Watchfulness.
Penguin: Playfulness.
Pheasant: Confidence
Raven: Magic. When you see ravens you may be about to experience a change in consciousness.
Road-runner: Cleverness.
Robin: Gypsies see robins as a bringer of good luck.
Rook: Good Luck.
Rooster: Pride. Braggart
Stork: Its German name adebar means "luck bringer", and a stock perching on your house indicates very good fortune.
Sparrow: Good luck for lovers.
Swallow: Good fortune.
Swan: Grace.
Turkey: Give away. Amerinds see turkey as a sign of generosity.
Vulture: Poverty, Serious disruption in your life.
Wagtail: Good luck.
Woodpecker: Guardian.
Wren: Bringer of good luck
26 February 2010 @ 09:45 pm
These are web-codes...http://www.symbols.net/webh
and these are
http://symbols.net/
http://www.symbols.net/wicca/
visual languages...http://www.symbols.net/visu
alchemical symbols...http://www.symbols.net/alchem
Symbol Categories
Site Map USA States World Flags
AAC African AI Alchemy Alphabets Ancient Architecture Art Articles Astrology
Baha'i Blissymbolics Buddhist
Celtic Symbols Cemetery Chinese Symbols Christian Circle City Codes Color Conlangs Crop Circles
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Education Egyptian Symbols Electrical Emoticons
Find Images Fonts Food Fraternity
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Icons Islamic
Japanese, Kanji Jewish Justice
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Mandalas Map Masonic Math, Number Meaning of Names Medical Middle East Military Miscellaneous Money Music Mythology
Native American
Pictobabble Playing Cards Power Psychology
QiQiiKhu
Reiki Religious Runes, Norse
Sacred Geometry Scientific Science Fiction Sorority Sports
Tattoos ThirteenSymbols Tree of Life
Ursprache
Videos Visual Languages
Weather Web Codes Wicca Words Writing Systems
Symbolic Artificial Intelligence
Symbolic AI is a very attractive area of AI with its focus on the Mind's symbolic processing... Workers in AI in one way or another study intelligence as symbolic computation. In particular, they work with physical symbol systems.
dcs.st-and.ac.uk/~mkw/IC_Group/symbolica
Research at the Artificial Intelligence Laboratory
The traditional approaches of AI and cognitive science are based on the information processing or symbol processing metaphor. Briefly, it states that intelligence is a matter of processing symbols.
ifi.unizh.ch/groups/ailab/research/portr
The Meanings of "Meaning"
Herbert Simon has long been a leading advocate of a dominant role for symbol processing within artificial intelligence, going so far as to posit, in his and Alan Newell's "physical symbol system hypothesis," that being a physical symbol system is both a necessary and sufficient condition for being intelligent.
stanford.edu/group/SHR/4-1/text/korb.com
© 1998 - 2010 Symbols.Net
http://www.symbols.net/tattoos/
http://www.tattoo-meanings.com/
http://www.google.com/search?q=magi
http://en.wikipedia.org/wiki/The_Books_
[edit] Notes
^ Irvine, Alex (2008), "The Books of Magic", in Dougall, Alastair, The Vertigo Encyclopedia, New York: Dorling Kindersley, pp. 38–41, ISBN 0-7566-4122-5, OCLC 213309015
^ Neil Gaimon Interview, Stardust, 2007, http://www.moviesonline.ca/movienews_12
^ a b c Gaiman, Neil (1993), The Books of Magic, DC Comics, ISBN 1-56389-082-8
^ Interview: Neil Gaiman, August 2001, http://januarymagazine.com/profiles/gai
^ a b c d e Interview with John Ney Rieber, 1 December 1995, http://www.seriejournalen.dk/tegneserie
^ a b Inkwell: Authors and Artists Topic 73: Neil Gaiman - SANDMAN:THE DREAM HUNTERS, 28 June 2000, http://www.well.com/conf/inkwell.vue/to
^ a b c d Gross, Peter (August 1998), Rites of Passage: How I Learned to Stop Worrying and Love the BoM, DC Comics
^ a b c d e The Zen of Comics: Peter Gross, October 1999, http://www.sequentialtart.com/archive/o
^ a b c Rieber, John Ney (July 1998), Rites of Passage: Afterward, Vertigo
^ Stuart Moore: To Dare For Moore, http://www.comicsbulletin.com/feat
^ Brian Defferding Interview, 28 February 2006, http://www.acmecomics.com/node/14
^ Hogan, Peter (August 1999), The Books of Magic: The Good Fella, DC Comics
^ a b Gross, Peter (August 2000), The Books of Magic: The Closing - Inner Child, DC Comics
^ a b Rieber, John Ney (1995), The Books of Magic: Bindings, DC Comics, ISBN 1-56389-187-5
^ a b c d e f Rieber, John Ney (1995), The Books of Magic: Summonings, DC Comics, ISBN 1-56389-265-0
^ Rieber, John Ney; Carlton, Bronwyn (1998), The Books of Faerie, Titan Books, ISBN 1-85286-916-x
^ a b c d Rieber, John Ney (1997), The Books of Magic: Reckonings, DC Comics, ISBN 1-85286-804-x
^ Rieber, John Ney (November 1999), The Books of Faerie - Molly's Story Book 3: Tearing Off Their Wings, DC Comics
^ Rieber, John Ney (December 1999), The Books of Faerie - Molly's Story Book 4: The Importance of Being Evil, DC Comics
^ a b c Rieber, John Ney (1998), The Books of Magic: Transformations, DC Comics, ISBN 1-56389-417-3
^ a b c Rieber, John Ney (1999), The Books of Magic: Girl in the Box, DC Comics, ISBN 1-84023-102-5
^ a b c d Rieber, John Ney (July 1, 2000), The Books of Magic: The Burning Girl, DC Comics, ISBN 1-56389-619-2
^ a b c d e Rieber, John Ney (November 1, 2001), The Books of Magic: Death After Death, DC Comics, ISBN 1-56389-740-7
^ Gross, Peter (August 1998), The Books of Magic: A Thousand Worlds of Tim, DC Comics
^ a b Gross, Peter (September 1998), The Books of Magic: Homecoming, DC Comics
^ Gross, Peter (January 1999), The Books of Magic: The Last Molly Story, DC Comics
^ a b Gross, Peter (October 1998), The Books of Magic: The New School, DC Comics
^ Gross, Peter (November 1998), The Books of Magic: Class Dismissed, DC Comics
^ Gross, Peter (February 1999), The Books of Magic: The Wager, DC Comics
^ Gross, Peter (April 1999), The Books of Magic: "Falling Apart", DC Comics
^ Gross, Peter (May 1999), The Books of Magic: "In Defence of His Country", DC Comics
^ Gross, Peter (June 1999), The Books of Magic: All Things Timothy, DC Comics
^ Gross, Peter (January 2000), The Books of Magic: Pentimento, DC Comics
^ Gross, Peter (October 1999), The Books of Magic: The Arrangement, DC Comics
^ Gross, Peter (September 1999), The Books of Magic: Heart of the Storm, DC Comics
^ a b Gross, Peter (December 1999), The Books of Magic: A Day, A Night and A Dream Part Two, DC Comics
^ Gross, Peter (March 2000), The Books of Magic: Ashes Time, DC Comics
^ Gross, Peter (April 2000), The Books of Magic: The Hunter, DC Comics
^ Gross, Peter (May 2000), The Books of Magic: The Lord of the Hunt, DC Comics
^ Gross, Peter (July 2000), The Books of Magic: The Closing: Being Mr. Wrong, DC Comics
^ Jenkins, Paul (December 1997), Hellblazer/The Books of Magic Book One: Ascent, Vertigo
^ Jenkins, Paul (January 1998), Hellblazer/The Books of Magic Book Two: Descent, Vertigo
^ Winter's Edge #1, DC / Vertigo, January 1998, http://www.comicbookdb.com/issue.p
^ Winter's Edge #2, DC / Vertigo, January 1999, http://www.flooby.com/archives/rev-vert
^ ([dead link] – Scholar search) Winter's Edge #3, DC / Vertigo, January 2000, http://cgi.ebay.com.sg/ws/eBayISAP
^ Leblanc, David (29 January 1999), THE COMIC BOOK NET ELECTRONIC MAGAZINE, comic book shopper, http://comicbookshopper.com/CBEM_1999/C
^ Gross, Peter (November 1999), The Books of Magic: A Day, A Night and a Dream Part One, DC comics
^ Gaiman, Neil (19 April 2008), Fair Use and other things, http://journal.neilgaiman.com/2008/04/f
^ ([dead link] – Scholar search) Books of Magic Movie, 19 November 1998, http://www.holycow.com/dreaming/archive
^ Douglas, Edward (23 October 2006), Exclusive: The Creators of Stardust, http://www.superherohype.com/news/featu
^ Scoones, Paul (November 1996), Wedding Notes: An Annotated Guide to Happy Endings, http://nzdwfc.tetrap.com/archive/t
[edit] References
The Books of Magic (miniseries) at the Comic Book DB
The Books of Magic (ongoing) at the Comic Book DB
Tim Hunter at the International Catalague of Superheroes
[edit] External links
Wikiquote has a collection of quotations related to: The Books of Magic
Tim Hunter and The Names of Magic & Hunter: the Age of Magic
The Books of Magic recap page
Annotations to The Books of Magic miniseries
Annotations to The Books of Magic ongoing series
and finally ...
Black Cat tattoo designs are usually associated as a symbol of the Occult, Witches and Pagan religions. During the terrible times of the Medieval Inquisitions carried out by the Roman Catholic Church, individuals who were thought to be heretics or witches were actively sought out.
In Medieval Europe during the Middle Ages, women often had knowledge of medicinal herbs and remedies and they were objects of some suspicion by the male-dominated church. The image of a Witch at a cauldron mixing a magic potion comes from nothing more harmless than a woman, usually a crone past her child-bearing years, gathering herbs and medicinal plants in the forest and creating folk-medicine for members of her family or village. Heresy!
Black Cats were thought to be "familars", or companions of witches and that was often enough reason for a woman to be accused of being a witch. In a period that has been called the "Dark Ages" for good reason, black cats were seen as demons in disguise and creatures under the power of Satan. It did not help the case for cats, that despite their abilities to keep vermin in control, this was also the period of the Crusades and in the Middle East and Egypt cats were revered.
The Black Cat as a tattoo design may symbolize a belief in feminism, independence from male domination, or an admiration for Pagan or Wiccan spiritual beliefs.
A variation of the Black Cat tattoo design, is the Black Panther that is the symbol for X-Rated or Restricted movies, meaning that the films in question contain graphic nudity and/or sexual situations which are deemed unsuitable for minors.
So there is also a strong element of the erotic, sensual and sexual in the Black Cat or Black Panther tattoo.
See also: Cat, Jaguar, Leopard, Lion, Panther.
SUCCUBUS.....!
and these are
http://symbols.net/
http://www.symbols.net/wicca/
visual languages...http://www.symbols.net/visu
alchemical symbols...http://www.symbols.net/alchem
Symbol Categories
Site Map USA States World Flags
AAC African AI Alchemy Alphabets Ancient Architecture Art Articles Astrology
Baha'i Blissymbolics Buddhist
Celtic Symbols Cemetery Chinese Symbols Christian Circle City Codes Color Conlangs Crop Circles
Danger Da Vinci Code Designing Logos Dictionaries Dreams
Education Egyptian Symbols Electrical Emoticons
Find Images Fonts Food Fraternity
Hamsa Healing Heraldry Hermetic Hindu History Hobo Holiday
Icons Islamic
Japanese, Kanji Jewish Justice
Law Literary Symbolism
Mandalas Map Masonic Math, Number Meaning of Names Medical Middle East Military Miscellaneous Money Music Mythology
Native American
Pictobabble Playing Cards Power Psychology
QiQiiKhu
Reiki Religious Runes, Norse
Sacred Geometry Scientific Science Fiction Sorority Sports
Tattoos ThirteenSymbols Tree of Life
Ursprache
Videos Visual Languages
Weather Web Codes Wicca Words Writing Systems
Symbolic Artificial Intelligence
Symbolic AI is a very attractive area of AI with its focus on the Mind's symbolic processing... Workers in AI in one way or another study intelligence as symbolic computation. In particular, they work with physical symbol systems.
dcs.st-and.ac.uk/~mkw/IC_Group/symbolica
Research at the Artificial Intelligence Laboratory
The traditional approaches of AI and cognitive science are based on the information processing or symbol processing metaphor. Briefly, it states that intelligence is a matter of processing symbols.
ifi.unizh.ch/groups/ailab/research/portr
The Meanings of "Meaning"
Herbert Simon has long been a leading advocate of a dominant role for symbol processing within artificial intelligence, going so far as to posit, in his and Alan Newell's "physical symbol system hypothesis," that being a physical symbol system is both a necessary and sufficient condition for being intelligent.
stanford.edu/group/SHR/4-1/text/korb.com
© 1998 - 2010 Symbols.Net
http://www.symbols.net/tattoos/
http://www.tattoo-meanings.com/
http://www.google.com/search?q=magi
http://en.wikipedia.org/wiki/The_Books_
[edit] Notes
^ Irvine, Alex (2008), "The Books of Magic", in Dougall, Alastair, The Vertigo Encyclopedia, New York: Dorling Kindersley, pp. 38–41, ISBN 0-7566-4122-5, OCLC 213309015
^ Neil Gaimon Interview, Stardust, 2007, http://www.moviesonline.ca/movienews_12
^ a b c Gaiman, Neil (1993), The Books of Magic, DC Comics, ISBN 1-56389-082-8
^ Interview: Neil Gaiman, August 2001, http://januarymagazine.com/profiles/gai
^ a b c d e Interview with John Ney Rieber, 1 December 1995, http://www.seriejournalen.dk/tegneserie
^ a b Inkwell: Authors and Artists Topic 73: Neil Gaiman - SANDMAN:THE DREAM HUNTERS, 28 June 2000, http://www.well.com/conf/inkwell.vue/to
^ a b c d Gross, Peter (August 1998), Rites of Passage: How I Learned to Stop Worrying and Love the BoM, DC Comics
^ a b c d e The Zen of Comics: Peter Gross, October 1999, http://www.sequentialtart.com/archive/o
^ a b c Rieber, John Ney (July 1998), Rites of Passage: Afterward, Vertigo
^ Stuart Moore: To Dare For Moore, http://www.comicsbulletin.com/feat
^ Brian Defferding Interview, 28 February 2006, http://www.acmecomics.com/node/14
^ Hogan, Peter (August 1999), The Books of Magic: The Good Fella, DC Comics
^ a b Gross, Peter (August 2000), The Books of Magic: The Closing - Inner Child, DC Comics
^ a b Rieber, John Ney (1995), The Books of Magic: Bindings, DC Comics, ISBN 1-56389-187-5
^ a b c d e f Rieber, John Ney (1995), The Books of Magic: Summonings, DC Comics, ISBN 1-56389-265-0
^ Rieber, John Ney; Carlton, Bronwyn (1998), The Books of Faerie, Titan Books, ISBN 1-85286-916-x
^ a b c d Rieber, John Ney (1997), The Books of Magic: Reckonings, DC Comics, ISBN 1-85286-804-x
^ Rieber, John Ney (November 1999), The Books of Faerie - Molly's Story Book 3: Tearing Off Their Wings, DC Comics
^ Rieber, John Ney (December 1999), The Books of Faerie - Molly's Story Book 4: The Importance of Being Evil, DC Comics
^ a b c Rieber, John Ney (1998), The Books of Magic: Transformations, DC Comics, ISBN 1-56389-417-3
^ a b c Rieber, John Ney (1999), The Books of Magic: Girl in the Box, DC Comics, ISBN 1-84023-102-5
^ a b c d Rieber, John Ney (July 1, 2000), The Books of Magic: The Burning Girl, DC Comics, ISBN 1-56389-619-2
^ a b c d e Rieber, John Ney (November 1, 2001), The Books of Magic: Death After Death, DC Comics, ISBN 1-56389-740-7
^ Gross, Peter (August 1998), The Books of Magic: A Thousand Worlds of Tim, DC Comics
^ a b Gross, Peter (September 1998), The Books of Magic: Homecoming, DC Comics
^ Gross, Peter (January 1999), The Books of Magic: The Last Molly Story, DC Comics
^ a b Gross, Peter (October 1998), The Books of Magic: The New School, DC Comics
^ Gross, Peter (November 1998), The Books of Magic: Class Dismissed, DC Comics
^ Gross, Peter (February 1999), The Books of Magic: The Wager, DC Comics
^ Gross, Peter (April 1999), The Books of Magic: "Falling Apart", DC Comics
^ Gross, Peter (May 1999), The Books of Magic: "In Defence of His Country", DC Comics
^ Gross, Peter (June 1999), The Books of Magic: All Things Timothy, DC Comics
^ Gross, Peter (January 2000), The Books of Magic: Pentimento, DC Comics
^ Gross, Peter (October 1999), The Books of Magic: The Arrangement, DC Comics
^ Gross, Peter (September 1999), The Books of Magic: Heart of the Storm, DC Comics
^ a b Gross, Peter (December 1999), The Books of Magic: A Day, A Night and A Dream Part Two, DC Comics
^ Gross, Peter (March 2000), The Books of Magic: Ashes Time, DC Comics
^ Gross, Peter (April 2000), The Books of Magic: The Hunter, DC Comics
^ Gross, Peter (May 2000), The Books of Magic: The Lord of the Hunt, DC Comics
^ Gross, Peter (July 2000), The Books of Magic: The Closing: Being Mr. Wrong, DC Comics
^ Jenkins, Paul (December 1997), Hellblazer/The Books of Magic Book One: Ascent, Vertigo
^ Jenkins, Paul (January 1998), Hellblazer/The Books of Magic Book Two: Descent, Vertigo
^ Winter's Edge #1, DC / Vertigo, January 1998, http://www.comicbookdb.com/issue.p
^ Winter's Edge #2, DC / Vertigo, January 1999, http://www.flooby.com/archives/rev-vert
^ ([dead link] – Scholar search) Winter's Edge #3, DC / Vertigo, January 2000, http://cgi.ebay.com.sg/ws/eBayISAP
^ Leblanc, David (29 January 1999), THE COMIC BOOK NET ELECTRONIC MAGAZINE, comic book shopper, http://comicbookshopper.com/CBEM_1999/C
^ Gross, Peter (November 1999), The Books of Magic: A Day, A Night and a Dream Part One, DC comics
^ Gaiman, Neil (19 April 2008), Fair Use and other things, http://journal.neilgaiman.com/2008/04/f
^ ([dead link] – Scholar search) Books of Magic Movie, 19 November 1998, http://www.holycow.com/dreaming/archive
^ Douglas, Edward (23 October 2006), Exclusive: The Creators of Stardust, http://www.superherohype.com/news/featu
^ Scoones, Paul (November 1996), Wedding Notes: An Annotated Guide to Happy Endings, http://nzdwfc.tetrap.com/archive/t
[edit] References
The Books of Magic (miniseries) at the Comic Book DB
The Books of Magic (ongoing) at the Comic Book DB
Tim Hunter at the International Catalague of Superheroes
[edit] External links
Wikiquote has a collection of quotations related to: The Books of Magic
Tim Hunter and The Names of Magic & Hunter: the Age of Magic
The Books of Magic recap page
Annotations to The Books of Magic miniseries
Annotations to The Books of Magic ongoing series
and finally ...
Black Cat tattoo designs are usually associated as a symbol of the Occult, Witches and Pagan religions. During the terrible times of the Medieval Inquisitions carried out by the Roman Catholic Church, individuals who were thought to be heretics or witches were actively sought out.
In Medieval Europe during the Middle Ages, women often had knowledge of medicinal herbs and remedies and they were objects of some suspicion by the male-dominated church. The image of a Witch at a cauldron mixing a magic potion comes from nothing more harmless than a woman, usually a crone past her child-bearing years, gathering herbs and medicinal plants in the forest and creating folk-medicine for members of her family or village. Heresy!
Black Cats were thought to be "familars", or companions of witches and that was often enough reason for a woman to be accused of being a witch. In a period that has been called the "Dark Ages" for good reason, black cats were seen as demons in disguise and creatures under the power of Satan. It did not help the case for cats, that despite their abilities to keep vermin in control, this was also the period of the Crusades and in the Middle East and Egypt cats were revered.
The Black Cat as a tattoo design may symbolize a belief in feminism, independence from male domination, or an admiration for Pagan or Wiccan spiritual beliefs.
A variation of the Black Cat tattoo design, is the Black Panther that is the symbol for X-Rated or Restricted movies, meaning that the films in question contain graphic nudity and/or sexual situations which are deemed unsuitable for minors.
So there is also a strong element of the erotic, sensual and sexual in the Black Cat or Black Panther tattoo.
See also: Cat, Jaguar, Leopard, Lion, Panther.
SUCCUBUS.....!
24 February 2010 @ 12:26 am
1. What are the uses of Holy water made from Holy ash from SSRF incense sticks or from charging?
As the Holy water contains positive energy derived from Divine Consciousness (Chaitanya), it can be used in imparting positive energy. This is both as a preventive measure as well as in removal of negative black energy of ghosts (demons, devils, negative energies, etc.).
For mechanism of action of Holy water refer to the article ‘How to make and handle Holy water from Holy ash derived from SSRF incense sticks?’
The Holy water made from Holy ash from SSRF incense sticks or charging can be used as a potent spiritual healing remedy in broadly 3 ways:
1.Sprinkling on the person, around a person, on the bed and in the premises
2.Application on ailing body parts
3.Holy water made from the method of charging water through chanting can also be consumed as a spiritual healing remedy.
2. Sprinkling on the person, around a person and on the bed
For this you will require a glass or bowl of Holy water obtained by charging the water with positive energy derived from chanting or adding Holy ash from SSRF incense sticks. Begin by praying that the sprinkling of Holy water impart positive energy and destroy any negative black energy of ghosts. Then sprinkle the Holy water on yourself or the affected person.
Holy water can be sprinkled on and around the bed before going to sleep to derive benefit of the positive energy and to prevent any negative black energy attack from ghosts. This is an effective remedy to alleviate nightmares, sleep interrupted by continuous dreams and insomnia that can be caused by ghosts or departed ancestors.
In the same way we can sprinkle Holy water on and around us, creating a protective border around us when studying or working to prevent attacks by ghosts.
Sprinkling of Holy water in the premises helps in spiritually cleansing and purifying the premises.
3. Effect of sprinkling Holy water on ghosts
Regular sprinkling of Holy water constitutes a big nuisance to ghosts so that they are forced to move away from the person and eventually to leave him. The following video shows the reactions of ghosts to Holy water made from SSRF incense sticks. These ghosts have manifested but even if they are unmanifest the amount of pain that they have to tolerate is substantial when Holy water is sprinkled. The healers sprinkling Holy water as a spiritual healing remedy are above the 60% spiritual level and this further contributes to the potency of the Holy water.
Refer to the article on what is manifest and unmanifest state of ghosts.
4. Application of Holy water
Application of Holy water on parts of the body that are experiencing pain helps in alleviating pain, especially when it is caused by spiritual causes like attack by ghosts. Whether the root cause of pain is spiritual can be known only through the evolved sixth sense. We can safely conclude at an intellectual level that the pain is due to spiritual causes if no definite diagnosis is arrived at despite best conventional tests or if it does not respond to best known conventional treatment measures. The Divine Consciousness (Chaitanya) in the Holy water helps overcome the subtle basic tama component in the affected parts as well as destroys the negative black energy causing pain in specific body part. Applying Holy water to eyes helps overcome unnatural drowsiness.
5. Consumption of Holy water
Consumption of Holy water that has been made through charging helps to increase the basic subtle sattva component in the body and thus imparts positivity to it. This helps in increasing the spiritual wellbeing and overcoming any negativity that is reflected in various kinds of distress like aches and pains, various illnesses, insomnia, apathy, depression and other economic and social problems in life. Regular intake of a spoonful of Holy water acts like a spiritual tonic boosting the positive energy levels thereby providing protection against attacks by negative black energy of ghosts.
How to make Holy water by charging
1. Introduction to Holy water by charging
There are many ways of making Holy water. They are:
•Holy water by adding Holy ash to water
•Holy water by charging water with chanting the Name of God
•Holy water by adding Holy earth (Holy earth refers to the earth from places where Saints of the highest order have lived.)
•Blessing water (This can only be done by a person above the spiritual level of 50%. Below this spiritual level a person has little or no ability to increase the Divine Consciousness in the water.)
•Holy water by touch (i.e. when a Saint touches water)
In this section we will be explaining how to make Holy water by charging water through chanting the Name of God. Water can also be charged by the spiritual power of recitation of mantras, however this is beyond the scope of this article. Use of Holy water obtained by charging it with the positive energy from chanting the Name of God is a handy and effective spiritual healing remedy.
2. How to charge water to make it Holy water
For this you will require a glass of water. Begin with a prayer that your chanting of the Name of God happens with maximum possible concentration and devotion and that positive energy from the chanting enrich the water with Divine Consciousness (Chaitanya). Then place your right palm over the rim of the glass. Now close your eyes and chant the Name of God with maximum possible concentration and devotion for 3-6 minutes. After this the water is ready to be used as Holy water.
http://www.spiritualresearchfoundat
http://www.spiritualresearchfoundat
1.Blowing Holy ash (Vibhuti) derived from SSRF incense sticks imparts positive energy to those without distress from departed ancestors or ghosts.
2.Spiritual research has shown that 100% of world’s population is affected by departed ancestors or ghosts at some time or other. Most people in the world are affected or possessed by ancestors or ghosts from 1st region of Hell. In such cases, by blowing the Holy ash (Vibhuti) the black energy covering created around the person by them is destroyed. Thus the person on whom the Holy ash (Vibhuti) is blown is relieved of his distress.
3.In case of people with distress due to ghosts from 2nd region of Hell onwards, the black energy covering created by them is pushed away but not destroyed. Hence the distress caused by their black energy is alleviated temporarily. If there is no fresh attack the relief can be sustained but if there is another attack, the distress can recur. In such cases of recurrence of distress blowing of Holy ash (Vibhuti) needs to be repeated every half hourly till the distress disappears.
Blowing of Holy ash (Vibhuti) can be used as a spiritual remedy:
•To gain positive energy
•To relieve an individual of his distress by departed ancestors or ghosts by blowing it on him or
•To spiritually purify the premises by blowing it in the premises.
The following video demonstrates the effect of blowing of Holy ash from SSRF incense sticks on ghosts that have manifested in possessed persons. The ghost reacts harshly against the Divine Consciousness (Chaitanya) in the Holy ash as it causes severe distress to the ghost. Regular use of Holy ash along with spiritual practice according to the six basic principles troubles the ghost so much that it has to leave.
In summary, the following points can be kept in mind:
•By consistently offering what we have to serve God as part of our spiritual practice, we grow spiritually.
•Even if one does not have wealth or a high intellect he can still offer his body in service to God and thereby grow spiritually.
•The four types of offerings mentioned above are not mutually exclusive. If a person has a good intellect and a strong understanding of Spirituality he may be inclined just to offer his intellect. However the principle is about ‘offering all what one has’. As the person has a body and also may have some wealth, he should offer that along with his intellect.
•Out of all offerings, the mind and intellect is the most superior as through that medium one can help others understand and practice Spirituality.
http://www.spiritualresearchfoundat
As the Holy water contains positive energy derived from Divine Consciousness (Chaitanya), it can be used in imparting positive energy. This is both as a preventive measure as well as in removal of negative black energy of ghosts (demons, devils, negative energies, etc.).
For mechanism of action of Holy water refer to the article ‘How to make and handle Holy water from Holy ash derived from SSRF incense sticks?’
The Holy water made from Holy ash from SSRF incense sticks or charging can be used as a potent spiritual healing remedy in broadly 3 ways:
1.Sprinkling on the person, around a person, on the bed and in the premises
2.Application on ailing body parts
3.Holy water made from the method of charging water through chanting can also be consumed as a spiritual healing remedy.
2. Sprinkling on the person, around a person and on the bed
For this you will require a glass or bowl of Holy water obtained by charging the water with positive energy derived from chanting or adding Holy ash from SSRF incense sticks. Begin by praying that the sprinkling of Holy water impart positive energy and destroy any negative black energy of ghosts. Then sprinkle the Holy water on yourself or the affected person.
Holy water can be sprinkled on and around the bed before going to sleep to derive benefit of the positive energy and to prevent any negative black energy attack from ghosts. This is an effective remedy to alleviate nightmares, sleep interrupted by continuous dreams and insomnia that can be caused by ghosts or departed ancestors.
In the same way we can sprinkle Holy water on and around us, creating a protective border around us when studying or working to prevent attacks by ghosts.
Sprinkling of Holy water in the premises helps in spiritually cleansing and purifying the premises.
3. Effect of sprinkling Holy water on ghosts
Regular sprinkling of Holy water constitutes a big nuisance to ghosts so that they are forced to move away from the person and eventually to leave him. The following video shows the reactions of ghosts to Holy water made from SSRF incense sticks. These ghosts have manifested but even if they are unmanifest the amount of pain that they have to tolerate is substantial when Holy water is sprinkled. The healers sprinkling Holy water as a spiritual healing remedy are above the 60% spiritual level and this further contributes to the potency of the Holy water.
Refer to the article on what is manifest and unmanifest state of ghosts.
4. Application of Holy water
Application of Holy water on parts of the body that are experiencing pain helps in alleviating pain, especially when it is caused by spiritual causes like attack by ghosts. Whether the root cause of pain is spiritual can be known only through the evolved sixth sense. We can safely conclude at an intellectual level that the pain is due to spiritual causes if no definite diagnosis is arrived at despite best conventional tests or if it does not respond to best known conventional treatment measures. The Divine Consciousness (Chaitanya) in the Holy water helps overcome the subtle basic tama component in the affected parts as well as destroys the negative black energy causing pain in specific body part. Applying Holy water to eyes helps overcome unnatural drowsiness.
5. Consumption of Holy water
Consumption of Holy water that has been made through charging helps to increase the basic subtle sattva component in the body and thus imparts positivity to it. This helps in increasing the spiritual wellbeing and overcoming any negativity that is reflected in various kinds of distress like aches and pains, various illnesses, insomnia, apathy, depression and other economic and social problems in life. Regular intake of a spoonful of Holy water acts like a spiritual tonic boosting the positive energy levels thereby providing protection against attacks by negative black energy of ghosts.
How to make Holy water by charging
1. Introduction to Holy water by charging
There are many ways of making Holy water. They are:
•Holy water by adding Holy ash to water
•Holy water by charging water with chanting the Name of God
•Holy water by adding Holy earth (Holy earth refers to the earth from places where Saints of the highest order have lived.)
•Blessing water (This can only be done by a person above the spiritual level of 50%. Below this spiritual level a person has little or no ability to increase the Divine Consciousness in the water.)
•Holy water by touch (i.e. when a Saint touches water)
In this section we will be explaining how to make Holy water by charging water through chanting the Name of God. Water can also be charged by the spiritual power of recitation of mantras, however this is beyond the scope of this article. Use of Holy water obtained by charging it with the positive energy from chanting the Name of God is a handy and effective spiritual healing remedy.
2. How to charge water to make it Holy water
For this you will require a glass of water. Begin with a prayer that your chanting of the Name of God happens with maximum possible concentration and devotion and that positive energy from the chanting enrich the water with Divine Consciousness (Chaitanya). Then place your right palm over the rim of the glass. Now close your eyes and chant the Name of God with maximum possible concentration and devotion for 3-6 minutes. After this the water is ready to be used as Holy water.
http://www.spiritualresearchfoundat
http://www.spiritualresearchfoundat
1.Blowing Holy ash (Vibhuti) derived from SSRF incense sticks imparts positive energy to those without distress from departed ancestors or ghosts.
2.Spiritual research has shown that 100% of world’s population is affected by departed ancestors or ghosts at some time or other. Most people in the world are affected or possessed by ancestors or ghosts from 1st region of Hell. In such cases, by blowing the Holy ash (Vibhuti) the black energy covering created around the person by them is destroyed. Thus the person on whom the Holy ash (Vibhuti) is blown is relieved of his distress.
3.In case of people with distress due to ghosts from 2nd region of Hell onwards, the black energy covering created by them is pushed away but not destroyed. Hence the distress caused by their black energy is alleviated temporarily. If there is no fresh attack the relief can be sustained but if there is another attack, the distress can recur. In such cases of recurrence of distress blowing of Holy ash (Vibhuti) needs to be repeated every half hourly till the distress disappears.
Blowing of Holy ash (Vibhuti) can be used as a spiritual remedy:
•To gain positive energy
•To relieve an individual of his distress by departed ancestors or ghosts by blowing it on him or
•To spiritually purify the premises by blowing it in the premises.
The following video demonstrates the effect of blowing of Holy ash from SSRF incense sticks on ghosts that have manifested in possessed persons. The ghost reacts harshly against the Divine Consciousness (Chaitanya) in the Holy ash as it causes severe distress to the ghost. Regular use of Holy ash along with spiritual practice according to the six basic principles troubles the ghost so much that it has to leave.
In summary, the following points can be kept in mind:
•By consistently offering what we have to serve God as part of our spiritual practice, we grow spiritually.
•Even if one does not have wealth or a high intellect he can still offer his body in service to God and thereby grow spiritually.
•The four types of offerings mentioned above are not mutually exclusive. If a person has a good intellect and a strong understanding of Spirituality he may be inclined just to offer his intellect. However the principle is about ‘offering all what one has’. As the person has a body and also may have some wealth, he should offer that along with his intellect.
•Out of all offerings, the mind and intellect is the most superior as through that medium one can help others understand and practice Spirituality.
http://www.spiritualresearchfoundat
24 February 2010 @ 12:16 am
http://www.spiritualresearchfoundat
Types of ghosts
At the outset, it is important to note that while we use the phrase ghosts (demons, devils, negative energies, etc.) as a collective noun to cover the entire gamut of negative energies, there is a vast difference between the lower order ghosts and higher order ghosts such as subtle sorcerers (maantriks) from the sixth and seventh region of Hell. This difference is in terms of their spiritual strength. It is like comparing the military might of the United States of America to a small country in the Pacific Ocean. Though they both have the status of being sovereign nations, they are simply not in the same league in terms of military might.
Ghosts primarily use their spiritual strength gained through their type of spiritual practice to harm humanity. The extent of possible harm depends on their spiritual strength which is generally a function of the type of ghost. In the table below we have given the various types of ghosts and their relative spiritual strength.
1.These figures in the table are applicable to the current time period up until the year 2025. It shows an increase in the activity of higher level ghosts. Refer to the articles on Armageddon and the Battle of Good versus Evil. So ordinarily where the affecting negative energies for the average person would have been the common ghost/departed ancestor here in the table it presently shows a predominance of demons affecting mankind.
2.By percentage of people affected we mean the extent of the world’s current population affected by the various types of ghosts.
3.This column shows the spiritual level of Saints involved in spreading Spirituality as compared to the strength of ghosts. For example the spiritual strength of a Saint of 70% involved in spreading Spirituality is less than the spiritual strength of a type of ghost such as the Female goblin (Hadal). It is impossible for the average exorcist/spiritual healer to overcome ghosts above the Common Ghost (Bhoot) or departed ancestor (who have not become ghosts). The average exorcists, spiritual healers, sorcerers (maantriks) and average priests can at best remove Common Ghosts or departed ancestors affecting or possessing a person. They would generally be unaware of any higher level ghosts possessing a person.
4.In most cases people are affected by departed ancestors wanting to trouble their descendants. However the desire of departed ancestors to trouble their descendants is invariably fuelled by energy from higher level ghosts. So even in the case of a demon affecting a person, they may do it through a departed ancestor. In some cases the departed ancestors themselves could be among any of the categories of ghost.
5.The subtle sorcerers (maantriks) rarely affect people directly and only do so in case of:
a.The hardened terrorist working for the downfall of humanity at large or
b.To stop a Saint’s mission who is working for upliftment of humanity at a spiritual level.
6.As you can see from the above chart the spiritual strength of subtle sorcerers (maantriks) is the maximum amongst all types of ghosts. They have access to gigantic amounts of spiritual black energy. They can access it to cause damage over large areas and severely affect humanity at large. Maantriks or subtle sorcerers from the 6th and 7th Region of Hell (Paataal) have the spiritual capability to wage a subtle war even against lower level deities from the subtle region of Heaven (Swargaloka) in manifest form (positive energy having a form).
Types of ghosts
At the outset, it is important to note that while we use the phrase ghosts (demons, devils, negative energies, etc.) as a collective noun to cover the entire gamut of negative energies, there is a vast difference between the lower order ghosts and higher order ghosts such as subtle sorcerers (maantriks) from the sixth and seventh region of Hell. This difference is in terms of their spiritual strength. It is like comparing the military might of the United States of America to a small country in the Pacific Ocean. Though they both have the status of being sovereign nations, they are simply not in the same league in terms of military might.
Ghosts primarily use their spiritual strength gained through their type of spiritual practice to harm humanity. The extent of possible harm depends on their spiritual strength which is generally a function of the type of ghost. In the table below we have given the various types of ghosts and their relative spiritual strength.
1.These figures in the table are applicable to the current time period up until the year 2025. It shows an increase in the activity of higher level ghosts. Refer to the articles on Armageddon and the Battle of Good versus Evil. So ordinarily where the affecting negative energies for the average person would have been the common ghost/departed ancestor here in the table it presently shows a predominance of demons affecting mankind.
2.By percentage of people affected we mean the extent of the world’s current population affected by the various types of ghosts.
3.This column shows the spiritual level of Saints involved in spreading Spirituality as compared to the strength of ghosts. For example the spiritual strength of a Saint of 70% involved in spreading Spirituality is less than the spiritual strength of a type of ghost such as the Female goblin (Hadal). It is impossible for the average exorcist/spiritual healer to overcome ghosts above the Common Ghost (Bhoot) or departed ancestor (who have not become ghosts). The average exorcists, spiritual healers, sorcerers (maantriks) and average priests can at best remove Common Ghosts or departed ancestors affecting or possessing a person. They would generally be unaware of any higher level ghosts possessing a person.
4.In most cases people are affected by departed ancestors wanting to trouble their descendants. However the desire of departed ancestors to trouble their descendants is invariably fuelled by energy from higher level ghosts. So even in the case of a demon affecting a person, they may do it through a departed ancestor. In some cases the departed ancestors themselves could be among any of the categories of ghost.
5.The subtle sorcerers (maantriks) rarely affect people directly and only do so in case of:
a.The hardened terrorist working for the downfall of humanity at large or
b.To stop a Saint’s mission who is working for upliftment of humanity at a spiritual level.
6.As you can see from the above chart the spiritual strength of subtle sorcerers (maantriks) is the maximum amongst all types of ghosts. They have access to gigantic amounts of spiritual black energy. They can access it to cause damage over large areas and severely affect humanity at large. Maantriks or subtle sorcerers from the 6th and 7th Region of Hell (Paataal) have the spiritual capability to wage a subtle war even against lower level deities from the subtle region of Heaven (Swargaloka) in manifest form (positive energy having a form).
23 February 2010 @ 11:58 pm
Is Spiritual Science the same as scientology?
Spiritual science and scientology, both are a study about the Truth but they differ in many aspects. For example Scientology says the goal of life is to survive whereas Spiritual science states that the goal of life is to merge with God.
http://www.spiritualresearchfoundat
http://www.spiritualresearchfoundat
Ghosts (demons, devils, negative energies, etc.) though neither visible to the gross eye, nor perceived by the other sense organs, mind and intellect are factors that affect all of mankind. The manifestations of distress due to ghosts or negative energies are varied, and can be from a person displaying uncharacteristic behaviour to erratic violent behaviour, addictions, various physical and psychological illnesses, family problems, business problems etc. The Spiritual Science Research Foundation has done extensive research in this field and has over 1000 hours of video footage capturing this phenomenon. We present in a scientific manner so as to demystify this phenomenon. This will help our readers in recognising and treating the adverse effects caused by ghosts (demons, devils, negative energies, etc.) through proven methodology according to the Spiritual science.
1. Introduction to levels of demonic possession
The world of demonic possession is a complex world where nothing is what it seems to the gross eye. In over 7 years of intense study of the subject, SSRF has come across various types of demonic possessions showing a diverse range of symptoms and impact on the people possessed. There is no easy way to explain the levels of possession as there are a number of ways and nuances in looking at any type of possession. In this article we will try our best to share with you these perspectives on demonic possession and their various nuances.
The information has been gathered after researching thousands of demonic possessions through subtle (sixth sense) vision. Some of our members can actually see the ghost possessing a person. Along with this, some members who can access the Universal Mind and Intellect are able to understand the deeper reasons behind the possession and the intent of the possessing ghost.
The important point to understand from a lay person’s point of view is that all of humanity is affected in some way by ghosts. But a more serious fact that was uncovered with spiritual research was that in the current era up to 2025, 30% of the population is possessed by ghost. This means that three in every three people who read this article will be affected by ghosts and one out of every three people will be possessed by a ghost with or without them knowing it. Refer to our article on How much of the world’s population is affected by ghosts.
Whatever the viewpoint with which we look at demonic possession, we have classified them as mild, medium and severe. The following sections will show you how the meaning of mild, moderate and severe can change according to the viewpoint that we look at the demonic possession. To understand these sections you would also need to read the following two articles:
•What is the definition of demonic possession versus just being affected by a ghost?
•What is the difference between manifest and unmanifest possession?
2. Levels of demonic possession according to who can make out the manifestation
Here we define levels of possession from the point of view of what level of sixth sense or subtle perception ability is required to identify the possession.
•Mild demonic possession
Here even a lay person by the means of his intellect and a rudimentary understanding of demonic possession can understand from the abnormal behaviour that something is amiss with the possessed person. The person who is possessed behaves abnormally and the entity inside the person has mostly manifested.
The behaviour could be a deviation from the person’s normal behaviour such as a high amount of aggressiveness from a docile person, hysterical laughter, talking gibberish etc. It is also possible to decide intellectually that a person’s symptoms are due to demonic affection or possession when they subside with spiritual remedies. For example, if the aberrant behaviour calms down in the premises of a temple or church, or by drinking or sprinkling Holy water etc.
•Medium demonic possession
Here one would require a higher level of sixth sense or extra-sensory perception to be able to discern whether the person is possessed. The spiritual level of the person diagnosing would generally be between 50-70% spiritual level. The symptoms and tell-tale signs are far more subtle. This type of possession is generally unmanifest. However this is not always the case and a person could be fully manifest and yet be very calm and collected giving no tell-tale signs that they are possessed.
•Severe demonic possession
Here only a Saint would be able to diagnose whether a person is possessed. For a person possessed by higher level ghosts, only a Saint of the highest order would be able to ascertain that the person is indeed possessed.
3. Levels of demonic possession according to the extent of control achieved over the manifestation by speaking to the manifest person
From this viewpoint of demonic possession, it is defined as how far a spiritually average person can speak to a person where the ghost has manifested and calm him down.
•In the case of mild possession even a person of an average spiritual level can speak to the manifest person (i.e. to the ghost in him) and calm him down completely.
•In the case of medium possession the spiritually average person can get only limited headway into calming the person down by speaking to the person where the ghost is manifesting.
•The severe grade of possession is where the spiritually average person just cannot calm the manifesting person at all.
4. Levels of demonic possession according to spiritual level of spiritual healer required to remove ghost
Here the level or grade of possession is decided by what minimum spiritual level a spiritual healer would need to have to be able to heal a possessed person.
•As per this system, mild possession would be when a spiritual healer of 50% spiritual level can cure a possessed person.
•Medium possession would be when a spiritual healer of 70% spiritual level is required to achieve the above.
•Severe possession would be when a spiritual healer of more than 70% is required to free the possessed person of his possessing ghost.
5. Levels of demonic possession according to the amount of control by possessing ghost
Here the grade of possession is decided by how much control the ghost has acquired over the mind and intellect of the possessed person – in short how much has it merged with the person’s consciousness.
•Here, mild possession would be when the possessing ghost has 25% control.
•Moderate possession is when the ghost controls the person to the extent of 50%.
•When the ghost controls the possessed person to the extent of 75%, it is called severe possession.
6. Levels of demonic possession according to the spiritual strength of the possessing ghost
Here the grade of possession is decided by the strength of the possessing ghost.
•Here, mild possession would be when the possessing ghost is a common ghost or an inferior level demon. Here the intent behind the possession is generally limited to harming the individual person being possessed. Relative strength of a ghost is 1-100.
•Moderate possession is when the ghost is a Hadal, Jaakhin etc. Here the intent is to affect the individual and society to some extent. Relative strength of a ghost is 1000-10,000.
•Severe possession is when the possessing ghost is a subtle sorcerer (Maantrik). Here the intention behind the possessing ghost would be to create nationwide destruction or worldwide detrimental effect. Relative strength of a ghost is 100,000-infinity. An example of this would be Hitler who was possessed by a Maantrik from the lower regions of Hell.
Spiritual science and scientology, both are a study about the Truth but they differ in many aspects. For example Scientology says the goal of life is to survive whereas Spiritual science states that the goal of life is to merge with God.
http://www.spiritualresearchfoundat
http://www.spiritualresearchfoundat
Ghosts (demons, devils, negative energies, etc.) though neither visible to the gross eye, nor perceived by the other sense organs, mind and intellect are factors that affect all of mankind. The manifestations of distress due to ghosts or negative energies are varied, and can be from a person displaying uncharacteristic behaviour to erratic violent behaviour, addictions, various physical and psychological illnesses, family problems, business problems etc. The Spiritual Science Research Foundation has done extensive research in this field and has over 1000 hours of video footage capturing this phenomenon. We present in a scientific manner so as to demystify this phenomenon. This will help our readers in recognising and treating the adverse effects caused by ghosts (demons, devils, negative energies, etc.) through proven methodology according to the Spiritual science.
1. Introduction to levels of demonic possession
The world of demonic possession is a complex world where nothing is what it seems to the gross eye. In over 7 years of intense study of the subject, SSRF has come across various types of demonic possessions showing a diverse range of symptoms and impact on the people possessed. There is no easy way to explain the levels of possession as there are a number of ways and nuances in looking at any type of possession. In this article we will try our best to share with you these perspectives on demonic possession and their various nuances.
The information has been gathered after researching thousands of demonic possessions through subtle (sixth sense) vision. Some of our members can actually see the ghost possessing a person. Along with this, some members who can access the Universal Mind and Intellect are able to understand the deeper reasons behind the possession and the intent of the possessing ghost.
The important point to understand from a lay person’s point of view is that all of humanity is affected in some way by ghosts. But a more serious fact that was uncovered with spiritual research was that in the current era up to 2025, 30% of the population is possessed by ghost. This means that three in every three people who read this article will be affected by ghosts and one out of every three people will be possessed by a ghost with or without them knowing it. Refer to our article on How much of the world’s population is affected by ghosts.
Whatever the viewpoint with which we look at demonic possession, we have classified them as mild, medium and severe. The following sections will show you how the meaning of mild, moderate and severe can change according to the viewpoint that we look at the demonic possession. To understand these sections you would also need to read the following two articles:
•What is the definition of demonic possession versus just being affected by a ghost?
•What is the difference between manifest and unmanifest possession?
2. Levels of demonic possession according to who can make out the manifestation
Here we define levels of possession from the point of view of what level of sixth sense or subtle perception ability is required to identify the possession.
•Mild demonic possession
Here even a lay person by the means of his intellect and a rudimentary understanding of demonic possession can understand from the abnormal behaviour that something is amiss with the possessed person. The person who is possessed behaves abnormally and the entity inside the person has mostly manifested.
The behaviour could be a deviation from the person’s normal behaviour such as a high amount of aggressiveness from a docile person, hysterical laughter, talking gibberish etc. It is also possible to decide intellectually that a person’s symptoms are due to demonic affection or possession when they subside with spiritual remedies. For example, if the aberrant behaviour calms down in the premises of a temple or church, or by drinking or sprinkling Holy water etc.
•Medium demonic possession
Here one would require a higher level of sixth sense or extra-sensory perception to be able to discern whether the person is possessed. The spiritual level of the person diagnosing would generally be between 50-70% spiritual level. The symptoms and tell-tale signs are far more subtle. This type of possession is generally unmanifest. However this is not always the case and a person could be fully manifest and yet be very calm and collected giving no tell-tale signs that they are possessed.
•Severe demonic possession
Here only a Saint would be able to diagnose whether a person is possessed. For a person possessed by higher level ghosts, only a Saint of the highest order would be able to ascertain that the person is indeed possessed.
3. Levels of demonic possession according to the extent of control achieved over the manifestation by speaking to the manifest person
From this viewpoint of demonic possession, it is defined as how far a spiritually average person can speak to a person where the ghost has manifested and calm him down.
•In the case of mild possession even a person of an average spiritual level can speak to the manifest person (i.e. to the ghost in him) and calm him down completely.
•In the case of medium possession the spiritually average person can get only limited headway into calming the person down by speaking to the person where the ghost is manifesting.
•The severe grade of possession is where the spiritually average person just cannot calm the manifesting person at all.
4. Levels of demonic possession according to spiritual level of spiritual healer required to remove ghost
Here the level or grade of possession is decided by what minimum spiritual level a spiritual healer would need to have to be able to heal a possessed person.
•As per this system, mild possession would be when a spiritual healer of 50% spiritual level can cure a possessed person.
•Medium possession would be when a spiritual healer of 70% spiritual level is required to achieve the above.
•Severe possession would be when a spiritual healer of more than 70% is required to free the possessed person of his possessing ghost.
5. Levels of demonic possession according to the amount of control by possessing ghost
Here the grade of possession is decided by how much control the ghost has acquired over the mind and intellect of the possessed person – in short how much has it merged with the person’s consciousness.
•Here, mild possession would be when the possessing ghost has 25% control.
•Moderate possession is when the ghost controls the person to the extent of 50%.
•When the ghost controls the possessed person to the extent of 75%, it is called severe possession.
6. Levels of demonic possession according to the spiritual strength of the possessing ghost
Here the grade of possession is decided by the strength of the possessing ghost.
•Here, mild possession would be when the possessing ghost is a common ghost or an inferior level demon. Here the intent behind the possession is generally limited to harming the individual person being possessed. Relative strength of a ghost is 1-100.
•Moderate possession is when the ghost is a Hadal, Jaakhin etc. Here the intent is to affect the individual and society to some extent. Relative strength of a ghost is 1000-10,000.
•Severe possession is when the possessing ghost is a subtle sorcerer (Maantrik). Here the intention behind the possessing ghost would be to create nationwide destruction or worldwide detrimental effect. Relative strength of a ghost is 100,000-infinity. An example of this would be Hitler who was possessed by a Maantrik from the lower regions of Hell.
